7 Chhupee Huee Baate Unakee Jo Khud Se Ameer Bane Hai

March 01, 2018  Business Tips, Financial Sucess

Hey Mitron,

mastishk tresee apane bachapan mein kharaab thee, aur vah ek karodapati banane ka vichaar tha lekin vah apane teesavaan dashak tak ek karodapati banane mein saksham nahin the, vaastav mein vah aarthik roop se sangharsh kar raha tha. us samay vah sochane lage, vah kya galatiyaan kar raha hai, jisake kaaran vah saphalata haasil nahin kar raha hai.

isalie unhonne is kaaran kee talaash shuroo kar dee, jo any logon ko karodapati banaatee hai jaise ki rahasy kya hain jo vyakti ko karodapati banaate hain, jo cheejen hain jo ausat gareeb vyakti ko karodapati banaate hain, unhonne in sabhee savaalon ke uttar kee khoj karana shuroo kar diya. vah varshon se is vishay ka adhyayan kiya, aur vah is tarah kee kaee cheejen jaanakar aaya (karodapati) ek karodapati banane ka sabase achchha samay hai kyonki ab bahut saare avasaron ke kaaran ab bhee kaee karodapati pahale kee tulana mein tulana mein kaee rahasyon ko jaanate the ise laagoo karane ke baad unake savaalon ke uttar bhee saphal ho sakate hain. unhen pata chala ki adhikaansh karodapati mein kuchh vishisht gun, aadaton aur vyavahaar hote hain jo unhen ek karodapati banane mein madad karata hai jo adhikaansh saamaany logon mein gaayab ho raha hai yahaan tak ​​ki unhen yah nahin tha, yahee vajah hai ki unhen saphalata nahin mil rahee thee sabase achchha hissa yah hai, ham in karodapati gunon ko seekh sakate hain aur unhen hamaare bheetar vikasit kar sakate hain aur ek karodapati ban sakate hain

to aaj main kuchh gun aur karodapati kee aadaten saajha karoonga, jo lekhak ko bahut saare anusandhaanon ke baad pata chal gaya ki aapake bheetar un gunon aur aadaton ke vikaas ke lie bhee aap saphal ho sakate hain, to ham shuroo karate hain.

No.1) Bhavishy se vaapas

lagabhag do se teen saal pahale jab mainne intaranet ko us samay any vebasaiton ko padhane ke lie intaranet ka istemaal kiya tha, mujhe nahin lagata tha ki yahaan tak ​​ki meree apanee vebasait hogee, jise laakhon logon ne pasand kiya aur unaka anusaran kiya aur jinase bahut se log pyaar karenge aur samarthan, aur mujh par bharosa yah sambhav nahin hota, agar mujhe ek aisee soch thee jisakee mujhe saal pahale thee, agar mainne koee vebasait banaane ka sapana nahin dekha ho, to yah mere lie sambhav nahin hota, main apanee vebasait ko kisee bhee sapane ko poora karane ke lie kar sakata hoon, bahut pahale kadam bade nirnay lene ya badee yojanaon ya teem banaane ke lie nahin hai parantu sabase pahala kadam dreem ke lie hai. aur bade sapanon ko sapane ke lie ek saahas aur taakat rakhane ke lie. durbhaagy se bahut kam saksham hone ke baavajood yah bahut aasaan hai.

aap apane aap se dhyaan dete hain, ki yadi aap bade sapane ke baare mein unase baat karate hain, to adhikaansh log bhee sapane ko bada nahin maanate hain, ve ya to usase bachenge ya phir ise ka mazaak na karen ve sapane ke lie seema bhee rakhate hain, isalie yah unake jeevan mein kuchh bhee bada karane mein saksham nahin hai.

lekhak aapako bade sapane ke lie kahata hai, aisa karane se bhavishy mein baik too da phyoochar naamak takaneek ka istemaal kiya ja sakata hai. isaka upayog karane vaale kaee saphal logon dvaara isaka istemaal kiya jaata hai ki aapako aaeedee ko kya karana chaahie, apane aap ko jeevan mein aage kee kalpana karen kalpana karen ki aapaka jeevan har pahaloo mein sahee ho gaya hai, yah sochen ki aapaka sahee jeevan kaisa hoga? aap apane sampoorn jeevan mein kya karenge? aap kya kaam karenge? aapake baink khaate mein kya raashi hogee? aapakee jeevan shailee kaisee hogee? aadi, sab kuchh theek se aur achchhee tarah se kalpana karo is abhyaas ke upayog ke saath aap svaasthy va sampada se sambandhit apane sampoorn jeevan kee kalpana karate hain, aur aap aur aapake sapane ek-doosare tak pahunchenge, isalie aap mein yah ek karodapati kee gunavatta rakhate hain aur bade sapanon ko shuroo karate hain.

No.2) sv-kaaryarat

jab jaadavav molaay varsh ka tha, us samay asam ko soonaamee se maara gaya tha jisake baad molaee ne dekha ki banjar bhoomi ke kaaran, pakshee, sareesrp aur vibhinn jaanavaron kee aabaadee kam ho rahee hai, yah sochata hai ki use chintit hai, vah toot gaya, isalie usane socha unake bujurgon ne poochha ki kya hoga yadi pedon ke bina bhee ham pakshiyon aur jaanavaron kee tarah kam ho jaenge? molai ko sunana, har koee us par hansane laga aur use chinta na karane kee salaah dee, lekin abhee bhee molai chintit hai, isalie unhonne van vibhaag ko bataaya ki usane koee dhyaan nahin diya aur use pedon ke paudhon ke bajaay ped lagaane ke lie kaha. jisake baad, kisee kee madad ke bina, molai ne khud ko sthiti badalane kee zimmedaaree lee aur us banjar bhoomi ko ropan karana shuroo kiya jo har din vah rozaana karata tha aur vah dashakon tak is kaam ko jaaree rakhata hai taaki teesaree baar kathor parishram ho. aaj banjar bhoomi ekad van ban gaee hai jise ab molaee van kaha jaata hai, jo ab bangaal baaghon ke lie ghar hai, hiranon, kharagoshon, haathiyon aur prajaatiyon kee kismon se adhik rainoseras yah ek vyakti kee jimmedaaree hai, isalie dosh dena band karo.

asaphalataon mein se adhikaansh apane jeevan mein kuchh bhee haasil karane mein saksham nahin hain kyonki ve hamesha dosh dete hain ya lagata hai ki kisee aur ke lie unakee sthiti aur paristhitiyon ke lie jimmedaar hai, ya to sarakaar, padosee, rishtedaar aadi ve kisee ko dosh dete hain aur yah doshapoorn ravaiya sabase bada dushman hai apane sapanon ka kyonki agar koee sochata hai ki unake jeevan mein jo kuchh bhee ho raha hai vah kisee aur kee vajah se hai kyonki is drshtikon ke kaaran vyakti kabhee bhee koee kaarravaee nahin karega kyonki unake anusaar unake niyantran mein kuchh bhee nahin hai, aur is prakaar ve isake baare mein kuchh nahin kar sakate .

doosaree taraph, ek vyakti jo hamesha apane jeevan mein jo kuchh bhee ho raha hai usake lie zimmedaaree leta hai kaarravaee shuroo karane se shuroo hota hai samaadhaanon ke lie khoj karana aur koee phark nahin padata ki kitanee buree sthiti yah hai ki jimmedaar vyakti hamesha vibhinn kaaryon ko lekar behatar sthiti banaayega jo ki sabase shaktishaalee cheej hai, mujhe vishvaas karen ki jimmedaaree lene kee ravaiya mein duniya ko badalane kee kshamata aur shakti hai. isake ek karodapati banane ke lie bahut chhotee cheej hai, isalie hamesha apane jeevan kee aur aapake kaaryon kee jimmedaaree le lo.

No.3) kathin aur lambe samay tak kaam karen

yadi aap vaastav mein ek karodapati banana chaahate hain, to lekhak aapako plas phormoola ka paalan karane ke lie kahata hai yah sootr kahata hai, yadi aap ek haphte mein ghanton ke aasapaas kaam karate hain, to aap sirph apane kartavy karate hain jaise ki aap keval ek ausat jeevan jeene mein madad karate hain un ghanton mein kharch karate hain, un kadee mehanat aur prayaason ka phaisala hoga ki aap kitane saphal honge.

udaaharan

saamaany log hamesha ek haphte mein din kaam karana chaahate hain, jabaki ghanton se jyaada nahin, doosaree taraph yadi aap sv-nirmit karodapati dekhate hain to ve ek haphte ke ausat ghante par kaam karate hain, kuchh bhee o mein ghanton tak kaam karate hain aur bina kisee chhuttiyon ko lete hain kadee mehanat se unhen bahut achchhee tarah se unhen ek karodapati bana diya aur unhen ek aisee sthiti mein le jaaya gaya jahaan ve ek maheene ke lie chhuttiyaan le sakate hain aur ve duniya ke daure par ja sakate hain taaki koee chinta na ho. yaad rakhen ki aapakee saphalata un atirikt ghante par aur aapakee kadee mehanat par nirbhar karatee hai jitana adhik kadee mehanat karate ho utana saphal hoga jitana aap adhik ho jaenge atirikt meel kee dooree par jaane se dar kabhee doosaron kee tulana nahin hotee kyonki us atirikt meel mein aapako jyaada traifik nahin milega bahut pratispardha, isalie adhik kadee mehanat karane ke dar se mat bano, yah na keval aapako ek sammaanajanak vyakti bana dega balki ek karodapati banane kee sambhaavana bhee badhegee.

No.4) apane aap ko jeevan lambee larning ke lie samarpit karen

adhikaansh log sochate hain ki skool ya kolej kee padhaee aur shiksha samaapt hone ke baad aur phir jeevan ka kaam shuroo hota hai aur unhen paisa kamaane ke lie kaam karana padata hai lekin svayan banaaya karodapati samajhate hain ki vaastavik jeevanakaal kolej jeevan ke baad shuroo hota hai isalie ve hamesha jeevan ke samay seekhane ka mahatv dete hain. laiph laang larning svanirmit karodapati banane ke lie nyoonatam aavashyakata hai seekhana is tejee se badalatee huee aur badhatee huee duniya mein sabase mahatvapoorn baat hai. isase pahale ki jab log adhik jameen rakhate the to unhen samrddh ke roop mein gina jaata tha, tab audyogikeekaran aaya, jinake paas adhik kaarakhaanon ke lie rik the, lekin aaj kee jaanakaaree umr hai, aur jinake paas adhik jaanakaaree hai, gyaan mein ameer banane ke behatar avasar aur kshamataon (karodapati ) isalie aapako yah dekhana chaahie ki jyaadaatar aatmanirbhar karodapati gyaan aur jaanakaaree praapt karate rahenge jo ve sunate hain aur kitaaben padhate hain ya ve salaahakaaron ke maadhyam se seekhate hain taaki unaka gyaan hamesha badhe aur sahee samay par sahee avasar praapt kar saken

isalie yahaan tak ​​ki lekhak hamen seekhane aur gyaan praapt karane ke lie kam se kam ek ghante ya ghante dene ka sujhaav dete hain, jise aap vibhinn maadhyamon se padh sakate hain jaise pustakon ko padhana aur sunana ya salaahakaaron ke maadhyam se upayogee podakaast seekhana ya vibhinn upayogee aartikal aadi ko dekhane ke lie aur yadi aapako lagata hai samay nikaalane ke lie kadee mehanat to aap odiyo praaroop ke maadhyam se jaanakaaree le sakate hain, udaaharan ke lie, aap bahut saare any kaaryon se aisa kar sakate hain, ausat vyakti apane traifik mein yaataayaat mein aur adhik samay barbaad karata hai, us traifik mein apana samay barbaad karane ke bajaay aap praapt kar sakate hain odiyo praaroop ke maadhyam se gyaan yah baat aapako saamaany logon kee tulana mein aage le jaega aur aapako karodapati shrenee ke tahat rakhenge.

No.5) eemaanadaaree kee shakti

maan leejie aapake paas do dost hain jo hamesha har chhotee cheez ke lie jhooth bolate hain aur bharosemand nahin hain, jabaki aapake doosare mitr jo kabhee bhee jhooth nahin bolate hain, koee phark nahin padata ki badee baat kya hai ab lagata hai ki sthiti utpann hotee hai jab aap apane do doston ke beech vyaapaar bhaageedaar chunate hain to aap kaun chunenge? ya kisake saath kaam karana buddhimaan hoga? achchhee tarah se vyaapaar se alag, bas aam taur par jise aap adhik vishvaas kar sakate hain jaahir hai, jo kabhee bhee jhooth nahin bolata hai, vaastav mein koee bhee aapaka dost bhee nahin hai, aur any dharm jaati ya kisee any cheej ka hai agar aapako pata hai ki doosara vyakti bharosemand aur vaphaadaar vyakti hai, to aap is tarah ke vyakti ke saath kaam karane ke lie nishchit roop se aaraamadaayak aur khush rahenge.

isee tarah har insaan ke lie aur ek saphal vyavasaay vishvaas banaane ke lie sabase mahatvapoorn aur pramukh kaarak hai, kyonki log vyaapaar karana chaahate hain ya aise logon kee madad karana chaahate hain jo bharosemand aur vaastavik hain aur aise bharosemand aur vaastavik logon ya kampanee se utpaad ya sevaen bhee khareedate hain. lekhak ka kahana hai ki kisee bhee vyakti kee saphalata un logon kee raashi par nirbhar karatee hai jin par aap par bharosa hai, jitana adhik log aapako bharosa karate hain jitana aapako saphal hona hoga
aur us vishvaas ko haasil karane ka sabase achchha tareeka hamesha sachcha aur aapakee akhandata ko banae rakhana hai aur jhooth bolane se bachane ke lie koee bhee baat nahin hai ki sthiti kya hai, isase aapako deerghakaalik madad milegee aur log aapaka sammaan karenge aur yah baat aapako bahut pasand karatee hai ek karodapati banane ke avasar

aap ek aisa prayog kar sakate hain jo is tarah se hoga, maan leejie ki yah duniya aapako har samay dekh rahee hai, aur jis tarah se aap jis tarah se vyavahaar karate hain vaise hee karate hain, vaise hee aap ise prerit karate hain, phir aap kaise vyavahaar karenge? ummeed hai ki aap ek sahee vaastavik vyakti kee tarah hee vyavahaar karenge jis tarah se aapako aur bhee saath hee vyavahaar karana hoga. kyonki yah sunishchit karane ke lie yah gunavatta aapako ek karodapati banane mein madad karatee hai

No.6) gati aur nirbharata

amezain kee ganana kee gaee hai, unaka pej lod sirph ek sekand ke lie dheema ho jaata hai, jise ve saamana karana padata hai. har saal arab ke nukasaan ke baad googal risarch ke baad pata chala ki unakee raphtaar kee khoj doosare ke chauthe dasaven hisse ke lie ghat jaatee hai to prati din unakee laakh khojon mein kamee aatee hai in udaaharanon se pata chalata hai ki ham kitanee tejee se duniya kee ummeed kar rahe hain.

yah kaha jaata hai ki sadee ka vaastavik aur naya paisa samay aur karodapati arabapatiyon ko yah bahut achchhee tarah se samajh hai. isalie ve hamesha vaise hee mahatv dete hain saath hee saath any samay haalaanki saamaany log samay ke mooly ko nahin samajhate hain karodapati hamesha apane kaam kee gati badhaane kee koshish karate hain taaki ve kam samay mein adhik aautaput praapt kar saken, jabaki saamaany log kaam karate samay apana samay barbaad karate hain ve mukhy kaaran hain ki ve jeevan mein aage badhana nahin chaahate hain, yadi koee vyakti har kaam mein ghante ka kaary poora kar sakata hai to har vyakti us kaary ke lie us vyakti ke saath kaam karega, koee baat nahin agar ghante ka vyakti usaka dost ho, to hamesha aisa banane ka prayaas karen ek karodapati, jo hamesha apanee gati ke kaam ke lie prashansa praapt karata hai aur logon ko unake kaam ke lie aap par nirbhar kar sakate hain yah gunavatta aapako aasaanee se saphal bana sakatee hai

No.7) sahee logon ke baare mein jaanen

jeevan kee khushee aur saphalata ka pratishat aapake sambandh kee gunavatta par nirbhar karata hai jo aap apane vyaktigat aur vyaavasaayik jeevan mein doosaron ke saath karate hain, jisaka arth hai ki aap logon ko vyaktigat roop se jaanate hain aur adhik doosaron ko aap sakaaraatmak roop se jaanate hain, adhik sambhaavanaen aapako yahaan jeevan mein aage badhana hoga main yah nahin kah raha hoon ki bina rishte ya parichit hone ke baavajood aap apane jeevan mein nahin badh sakate hain, lekin main kah raha hoon ki aap kisee kampanee ke saath samajhauta karana chaahate hain aur maan lete hain ki kampanee ke maalik ya prabandhak aapaka dost nahin hai, sauda tumhaare lie aasaan ho sakata hai? rileshan ya netavarking aapake jeevan mein bhee badhane ke lie bahut phaayademand ho sakatee hai kyonki jeevan kee har mod mein aap kuchh bhee ho sakate hain jo aapako sakaaraatmak roop se badhane aur jeevan mein aage badhane mein madad kar sakata hai aur aapaka kanekshan adhik hai aur aapako sahee samay par sahee vyakti praapt karane kee sambhaavana hai, jo aapako badhane mein madad kar sakata hai.

ab agar aap un logon ke saath achchhe aur adhik sambandh banaana chaahate hain, jo aapake bhavishy mein aapakee madad kar sakate hain, isalie ise sabase mahatvapoorn baat yah hai ki aapako getars maanasikata ke bajaay jaane dene vaale maanasikata ke roop mein jaane kee jaroorat hai, jyaadaatar log sochate hain aur koshish karate hain doosare vyakti se adhik laabh praapt karane ke lie, lekin is tarah ke ravaiye ko aam taur par vipareet vyakti pasand nahin karata hai aur yah achchhe sambandh banaane kee anumati nahin deta hai, to aapako kya karane kee zaroorat hai daata banane ke lie doosare ka jeevan, unhen madad karane ka prayaas karen ya unhen upahaar den, badale mein kuchh bhee paane kee soch ke bina kuchh bhee achchha karane kee koshish karen aur jin logon ko aap aisa karane mein saksham hain, aap achchhe sambandh banaane shuroo karenge, jo aapake bhavishy mein aapakee madad karenge aur karodapati banenge aapake lie aasaan ho sakata hai

ye mastishk tresee dvaara svayan banaaya karodapati ke pustak rahasyon mein se rahasy the

is aartikal ko is vebasait ka samarthan karate hain aur is tarah logon ko kitaaben padhane aur unake jeevan mein sudhaar laane ke lie jigyaasa milatee hai aur hamaare desh mein bhee vikaas hota hai, aur ant mein padhana ke lie dhanyavaad., ...