4 Tareeke Hai Jisase Aap Kisee Se Bhee Bina Dare Aur Atake Baat Kar Sakate Hai
Ek samay tha, jab mere parivaar aur doston ke alaava kisee aur se baat karana vaastav mein mere lie bahut mushkil thee, main dare hue logon ke saath baat kar rahee thee, kyonki mujhe nahin pata tha ki mujhe kya baat karanee chaahie, mujhe kahaan se shuroo karana chaahie isalie jab bhee main kisee nae vyakti ya hamaare kisee rishtedaar se milana chaahata tha, tab bhee main pareshaan, ajeeb mahasoos karata tha, jisake kaaran main unase baat karane mein saksham nahin tha.
lekin sanchaar se sambandhit vibhinn takaneekon ko padhane aur samajhane ke baad main itanee achchhee ho gaee hoon ki ab main kisee bhee samay kisee bhee yaadrchchhik vyakti se baat kar sakata hoon yahaan tak ki agar vah vyakti sharmeelee hai aur vaakee kam bolata hai. bhale hee aap ek vyakti banana chaahate ho jo baat kar sakata hai ghabaraahat aur darane ke bina kisee bhee svatantr roop se aur aaraam se, aaj main kuchh siddhaanton ko saajha karoonga jo vaastav mein aapako achchha sanchaarak banane mein madad karenge aur pareshaan na hone ke kaaran aaraam se aur dare hue honge. to aaj main kuchh siddhaanton ko saajha karoonga jo vaastav mein ek achchha sanchaarak banane mein aapakee madad karenge. meree pichhalee aartikal mein kisee ko bhee prabhaavit karane ke lie kaise 90 sekand mainne aapako teen charanon mein se do charanon ko samajhaaya hai, aaj is veediyo mein main stej 3 kee kuchh bhayaanak takaneekon ko saajha karega jo ki sanchaar hai, isalie shuroo karen ...
1) khula aur band
kaee baar aisa hota hai, yahaan tak ki bahut dilachasp aur bhayaanak savaal poochhane ke baad bhee hamen haan ya na keval uttar milate hain, ya hamen keval chhote uttaron milate hain jisake kaaran ham apanee baatacheet ko vistaarit nahin kar sakate aur ajeeb sthiti mein pahunch sakate hain, jo ham the se bachane kee koshish kar raha
udaaharan, ek ladake ka naam raahul, ek janmadin kee paartee mein jaata hai, jahaan unaka koee mitr nahin tha, vah apana samay gujaarane ke lie ki vah kisee se baat kar raha hai,
vah narvas mahasoos kar raha hai lekin phir bhee vah kahakar, ek ladakee se baat karana shuroo kar deta hai
Hello, uttar mein Hey aata hai ...
phir raj poochhata hai, aachi party Hai?
ladakee javaab haan yah hai.
raj phir se poochhen kya aap sameer Ke dost hain?
ladakee uttar haan.
raj phir se poochhate hain, kya aap peete hain?
ladakee javaab nahin.
raj kahata hai oh achchha Me bhee nahin peeta
ladakee ka javaab oh, yah bahut achchha hai, aur ladakee kahatee aacha thik hai bad me milte hai.
raj ke uttar theek hai alavida
bahut se log samajh nahin paenge ki raaj ne baatacheet mein kya galat ho gaya tha aur yahee kaaran hai ki un logon ka kaaran sanchaar itana mahaan nahin hai kyonki savaal poochhakar, aap vipareet vyakti ke saath ek lambee baatacheet kar sakate hain lekin ek achchhee baatacheet karane ke lie aapako poochhana chaahie vipareet vyakti ko ek achchha sahee prakaar ka prashn
prashn ke do prakaar hote hain
sabase pahale band prashn hai, jo vyakti ko band karana shuroo karata hai aur sheeghr hee uttar dene ke lie unhen protsaahit karata hai, udaaharan ke lie, raaj paridrshy ...
aur any prakaar ka prashn ek khula prashn hai, jo logon ko aur adhik bolane ke lie protsaahit karata hai
udaaharan, chalo phir se raaj udaaharan lete hain
ek badalaav ke saath, raaj ke bina poochhe savaal poochhe, vah khule prashn poochh rahe hain, jaise : : -
Namaskaar, main raj ladakee ne kaha hey main priya hoon
raj: to sirph ek yaadrchchhik savaal hai, kya aap aise paartiyon ke baare mein sabase jyaada pasand karate hain (ab is tarah ke prashn ke lie haan ya nahin kah raha hai sambhav nahin hai, to javaab vipareet vyakti dvaara bada hoga)
mujhe zor se sangeet sunane aur paartiyon mein nrty dekhana pasand hai (ya aisa kuchh, lekin nishchit roop se ek bada javaab milega)
jisake maadhyam se vistaarit vaartaalaap sunishchit karane ke lie aasaan ho jaega
raj: - isee tarah poochhane ke bajaay kya aap sameer dost hain? savaal yah ho sakata hai ki aap donon kaise mitr ban gae? aur aap ke anusaar kyon peena bura hai?
aadi, ye sab khule prashn udaaharan hain,
kyonki yah logon ko aur adhik mahatvapoorn baat karane ke lie protsaahit karata hai, aise prashn poochhane ke baad bhee, yadi vipareet vyakti theek se javaab nahin de raha hai aur isase udaaseen lagata hai, to yah ek sajjan kee tarah mahaan hoga.
kyonki yah logon ko aur adhik mahatvapoorn baat karane ke lie protsaahit karata hai, aise prashn poochhane ke baad bhee, yadi vipareet vyakti theek se javaab nahin de raha hai aur isase udaaseen lagata hai, to yah ek sajjan kee tarah mahaan hoga.
No.2) Threding
khule prashn poochhane se doosare vyakti ko lambe samay tak bada javaab de sakate hain lekin is takaneek ko jaanane ka matalab yah nahin hai ki prashn lagaataar ek-ek karake poochhen, lekin savaal poochhane ke baad aapako dhyaan mein rakhate hue dhyaan dena chaahie ki vah sampoorn ekaagrata ke kaaran dhyaan se vyakti ko sunana chaahata hai. unhen theek se suno, aap unakee bhaavanaon ko samajh nahin paenge aur na hee ek taalamel bhee banaenge aur na hee ek bhayaanak takaneek ka upayog karane mein saksham honge jo threding ke roop mein jaana jaata hai.threding ek aisee takaneek hai jisaka upayog aap apanee baatacheet ko badha sakate hain aur bhaavanaatmak roop se kanekt karake taalamel banaane mein saksham ho sakate hain.
udaaharan,
aaie raaj udaaharan jaaree rakhen
jab ladakee ne kaha, ki vah aise paartiyon par sangeet aur nrty sunana pasand karatee hai
aisa uttar milane ke baad,
agar raaj kahate hain, theek hai, achchha hai aur ek aur savaal poochhana shuroo kar den to yah baat kanekshan nahin banaayegee aur raport ko nahin banaaya jaega
isake bajae raaj kahata hai, oh vaastav mein aashcharyajanak hai to isaka matalab hai ki aap nrty aur sangeet pasand karate hain, aam taur par mujhe apane teen pasandeeda geeton ko nrty karane ke lie bataen. isalie unake uttar ko jodane ya sootran karake is tarah se baat karana baatacheet ka vistaar karane ka sarvottam tareeka hai.
kyonki aapake (raaj) ke is javaab se pata chalata hai ki haan, aap sakriy vyakti ko sakriy roop se sun rahe hain, jo prashansa aur har kisee ke dvaara pasand hai. aur aap threding takaneek ka prayog bhee karate hain threding ka matalab hai ki doosare vyakti ke uttar se ek shabd ya bindu lena aur isake baare mein jis tarah se raahul ne bindu nrty aur sangeet liya aur isake baare mein ek any savaal poochha tha threding vaastav mein ek adbhut takaneek hai aur yadi aap is takaneek ko maastar karate hain to aap kisee se baat karate samay kabhee bhee phans nahin paenge kyonki aap baatacheet ke vistaar ke kaee avasar dekhenge. to is takaneek ka upayog karen.
No.3) prashn shabd
savaal shabd ka istemaal karake kyon? kya? kab? kaise? kaun? kaha pe? aapakee baatacheet ka vistaar karane mein aapakee sahaayata kar sakate hain, kyonki in prashnon ke uttar dene ke lie logon ko ek spashteekaran dene kee aavashyakata hotee hai aur jab vyakti spashteekaran dena shuroo kar deta hai, to unake bhaavanaatmak star par aa jaata hai, jo vaastav mein ek sambandh banaane ke lie achchha hai aur aise shabdon ke saath shuroo savaal vaastav mein khule savaalon ka ek achchha roop hai
udaaharan
kyoon kar? : - aap madira pasand kyon nahin karate?
kya? :- aapaka junoon kya hai?
kab? : - jab aap is shahar mein bas gae the?
kaise? :- tumhen kaise pata?
kaun? :- jise me sabase jyaada pya?
kaha pe? : - jahaan aap jaane ka sapana dekhate hain? jise aap sabase jyaada pasand karate hain? aadi
is prakaar ke prashn vaakee achchhe hain aur ek baat yaad rakhen, aise prashn poochhakar unhen ek saamaany vishay par laane kee koshish karen, jisake baare mein aap donon se baat karana achchha lagata hai jaisa ki mainne apane pichhalee aartikal mein kaha tha ki ham samaanata vaale logon se pyaar karate hain, jinhen ham logon se pyaar karate hain jo hamen kuchh samaan hain isalie samaan vishay ke baare mein baat karane ka prayaas karen.
No.4) rangon mein baat karana
Do prakaar ke log hain, pahala prakaar ke logon kee tarah hain, ve kisee boring kee kahaanee ya ghatana ko is tarah dilachasp tareeke se samajhaate hain ki logon ko yah aakarshak lagata hai aur unhen byaaj ke saath sunana shuroo hota hai aur unaka spashteekaran bahut jyaada pasand hota hai.
aur kuchh log (doosare prakaar) aise ubaoo tareeke se sarvottam kahaanee bataate hain ki logon ko unake spashteekaran ka aanand nahin milata hai aur unakee charcha mein ruchi paida nahin hotee hai
isake lie kaaran oorja star, jis tarah se ve bolate hain, aatmavishvaas ke star kee bahut see baaten ho sakatee hain, lekin isaka sabase mahatvapoorn kaaran baat kar rang kee kamee hai. baat karane ka matalab hai, apane anubhav ko samaroop vyakti ke dimaag mein rangeen penting ya chhavi banaane ke dvaara samajhaakar, aur isase adhik achchhee tarah se aap aisa kar sakenge, jitana dilachasp aap doosaron ko dekhenge
udaaharan ke lie, maan leejie main tumhaare paas aatee hoon aur kahata hoon ki yahaan bahut adhik yaataayaat tha, yah siradard tha aur itanee pareshaanee huee thee. is baat ko sunakar aap koee ruchi nahin vikasit karenge kyonki meree vyaakhya aapako meree sunane ke baad bhee kalpana karane ke lie protsaahit nahin karatee hai mastishk kisee bhee sochane ya kalpana karane mein saksham nahin hogee, yah kaala ya saphed rahega, lekin agar main aapako is drshy ke baare mein kalpana karake apane anubhav kee vyaakhya karata hai to vaastav mein aisa hota hai jaise aapakee indriyon ko kaam karake, main jo kuchh bhee dekh raha tha, sun raha tha ki kaise main mahasoos kar rahee thee, mere aas paas sabhee gandh kya the, tab meree aisee sthiti aur anubhav sunakar bahut dilachasp ho jaega
ek baar phir, jab main ghar ke mausam mein laut raha tha, to naarangee jaisa tha, kyonki thandee hava (hava) kee vajah se baik kee savaaree chal rahee thee, lekin achaanak prakaash bolt ke kaaran, mere kaan sunn ho gae. aur main un achaanak shor sunakar dar gaya aur yah baarish ho rahee hai aur paanee kee boond shuroo kar diya mere chehare ko chhoone shuroo kiya aur jab mainne saamane dekha, poore sadak jaam tha, yaataayaat ke kaaran bahut jyaada aavaaz aa rahee thee, log chilla rahe the yaataayaat kee vajah se itanee chidh thee, itanee dheemee gati se chal rahee thee aur oopar kachara trak mere saamane sahee tha, yah bahut bura tha, aur main bhee apane renakot ko itane lambe samay tak geela hone ke lie khade hone ka poora anubhav karana bhool gaya tha aur yah kachara gandh itana pareshaan tha aur niraashaajanak tha mujhe pata hai yah sabase achchha nahin hai udaaharan ke lie, lekin aapako samajhana chaahie ki main aapake indriyon ka upayog karake apane man mein chhaviyon ko kaise taiyaar kar sakata hoon, isalie yadi aap apanee baatacheet ko dilachasp banaana chaahate hain to is takaneek ka upayog karen jo rangon mein baat kar ke roop mein jaana jaata hai.
To mujhe apane sanshodhan ke lie dobaara dobaara doharaen
2] doosaron ko dhyaan se suno, taaki aap unakee bhaavanaon ko samajh saken aur threding takaneekon ke istemaal se unake saath sambandh bana saken.
3] prashn ke shabdon ka upayog karane kee koshish keejie jaise ki kab kahaan? aur unhen ek saamaany vishay mein laane ka prayaas karen taaki aap donon baatacheet ka aanand utha saken.
4] ek rangeen baatacheet karen jisake maadhyam se vipareet vyakti apanee sabhee indriyon ka upayog karake apanee kalpana ka upayog kar sakate hain
in 4 takaneekon ko mukadama karake aap kisee ke saath kisee bhee baatacheet ka vistaar kar sakate hain, aur saath hee taalamel taiyaar karana seekh sakate hain jisake maadhyam se log aapako pasand karana shuroo karenge.
ab samaapt karane ke lie, mainne is gyaan ko pustak se kaise saajha kiya hai, aapako 90 eseesee nikolas
yadi aap apana sanchaar kaushal sudhaarana chaahate hain to aapako is pustak ko khareedane chaahie.
jaisa ki mainne pahale kaha tha ki yah veediyo 90 sekend ke pahale bhaag ko pichhale haphte apalod kie jaane ka hissa hai, yadi aapane abhee tak padha nahin hai to ise padhen yahaan klik karen
is veediyo ko apane doston aur parivaar ke saath saajha karen taaki kitaaben padhane mein ruchi ho sake. main aamataur par pratyek saptaah lekh apalod karane kee koshish karoonga ant mein is lekh ko padhane ke lie dhanyavaad
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