In Tariko Se Aap Phele Se Jada Smart Ban Sakate Ho
Namaskaar doston,
Yadi main intelijens ko do hisson mein vibhaajit karata hoon, to pahale bauddhik buddhi hogee, jise ham buddhi dvaara maapate hain, aur doosara ek bhaavanaatmak khuphiya hoga, jise ham eek dvaara maapate hain, in do mein iq ek hissa hai jise adhik mahatv diya jaata hai aur hamaare mooly, ham sabhee chaahate hain ki hamaara buddhi sarvashreshth ho, aur bauddhik roop se bahut hee chatur ho, jisaka matalab hai ki achchha gred skor karane ke lie, achchhee cheejen aasaanee se aur jaldee se samajhen aadi.
aisa lagata hai ki yah achchha hai; lekin samasya yah hai ki hamaaree jeevan kee saphalata aaeekyoo par nirbhar karatee hai, jabaki hamaare eekyoo par nirbhar karata hai,
kaee shodh aur adhyayan ne pushti kee hai, jin logon ke paas kam ya ausat aaeekyoo tha, lekin achchhe eekyoo, ne apane jeevan mein kaaphee saphalata haasil kee hai. jabaki jin logon ke paas ek achchha buddhi tha, lekin kam eekyoo, tulana mein sab kuchh kam hai, udaaharan ke lie, aanand baink ke shesh achchhe rishte aadi.
isaka kaaran yah hai; ham manushy bhaavanaatmak praaniyon hain, adhikaansh logon ko lagata hai ki insaan tarkasangat aur tarkasangat praanee hain, lekin yah sach nahin hai, kyonki hamaare dvaara kie gae adhikaansh nirnay bhaavanaatmak prabhaav ke tahat hain, taarkik prabhaav se nahin,
udaaharan;
agar kisee vyakti ko pata chal jaata hai ki usaka ghar aag lag raha hai aur usake parivaar ke sadasyon ko abhee bhee ghar ke andar phans gaya hai, ghar ke paas pahunchane par, vah aag ke baare mein nahin sochaaga ki andar jaakar usake lie surakshit hoga ya nahin,
isake bajaay, vah seedhe ghar mein pravesh karega; apane jeevan ke baare mein sochane ke bina, apane parivaar ko bachaane ke lie, yah bhaavanaon kee shakti hai, isee tarah, bhaavanaen hamaare jeevan ke har pahaloo mein ek mahatvapoorn bhoomika nibhaatee hain, chaahe koee nirnay lena ya kisee bhee kaary mein.
bhaavanaatmak roop se buddhimaan hone ke lie, apane aur doosaron ke shaktishaalee bhaavanaon ko samajhane ke lie, aur ise theek se sambhaal karane ke lie, vah vyakti jo doosaron kee bhaavanaon ko samajh sakata hai, jo unhen itana prabhaavit karata hai, ki ve apane jeevan ke baare mein soch nahin sakate, aur isase jud sakate hain aise vyakti ko bhaavanaatmak roop se, vah vyakti apane jeevan mein lagabhag sab kuchh haasil kar sakata hai,
aur sabase achchhee baat yah hai ki ham sabhee eek seekh sakate hain aur ise sudhaar sakate hain, isaka abhyaas karake, iq ke lie kaun sa sambhav nahin hai, to, aaj main aapake saath domen saajha karoonga, ise abhyaas karake, ham apane eekyoo ko badha sakate hain aur sudhaar kar sakate hain. .
Number 1
aatm jaagarookata ham sab ek aadamee ko jaanate hain ya ek vaastavikata sho mein dekha hai, ek vyakti jo sochata hai, vah bahut pratibhaashaalee hai
vah majaakiya hai, ya vah ga ya naach ya kuchh bhee kar sakata hai aur mahasoos karata hai ki usake jaise log aur unakee pratibha kee prashansa karate hain, lekin vaastavikata pooree tarah se vipareet hai, vah galat dhaarana ke neeche rah rahee thee, yah aatm-svabhaav nahin hone ka udaaharan tha jaagarookata ka arth hai, apane aap ko spasht roop se jaanana, apane majaboot binduon ke baare mein, kamajor binduen, hamaare charitr ke baare mein, prerana aadi ke baare mein. isalie, ham bhaavanaon ke baare mein baat kar rahe hain; isalie aatm-jaagarookata mein yah aapakee bhaavanaon ko samajhane aur dhyaan dene ke lie adhik hoga.
jo aasaan lag raha hai, lekin isakee saral nahin hai, udaaharan; adhikaansh samay mein ham buree cheejon ko doosare shabdon mein kahate hain ya phir bure tareeke se vyavahaar karate hain, lekin baad mein ham mahasoos karate hain ki ham kitana bura vyavahaar karate hain, krodh ke kaaran, jo sahee nahin tha, bhaavanaatmak aatm jaagarookata ka matalab hai,
hamesha apanee bhaavanaon ke baare mein soochit karen aur bhaavanaon ke pravaah ke saath nahin ja rahe, hamesha apane gusse aur udaasee ke baare mein jaagarook rahen, doosaron ke vyavahaar ke baare mein jaagarook rahen, jo aapako achchha ya bura mahasoos karata hai, sv-jaagarookata sabase mahatvapoorn hissa hai eekyoo, kyonki, jab tak aap apanee bhaavanaon ko theek se nahin samajhate, aap doosaron ko bhee samajh nahin paenge.
Number 2
bhaavanaon ka prabandh karana ek aadamee ek kaar chala raha tha, vah ghar ka raasta tha, achaanak, ek tej gaadee usake paksh se gujaratee thee; usakee gaadee se aage nikal, yah bahut kareeb tha, ki vah bas durghatana se bach gaya, is ghatana se use bahut gussa aata hai, vah us aadamee ko jor se maarana shuroo kar deta hai, lekin use pata hai, vah aadamee use sun nahin sakata, to vah apanee gaadee giyar badha deta hai poorn krodh, aur apanee gaadee ke alaava sadak par galat disha lene kee koshish karen taaki vah use durvyavahaar kar sake aur us par chilla saken,
lekin achaanak, ek kaar usake saamane aatee hai, vah apanee kaar ko pooree raphtaar se ulat deta hai, taaki vah sangharsh se bach saken, kaaran, jisake lie vah bada durghatana ka saamana karata hai ham insaan aam taur par hamaaree bhaavanaon ko theek se prabandhit nahin karate hain, khaasakar, krodh
jisake kaaran hamesha kuchh bura hota hai, ab, yah achaanak krodh aur bhaavanaen, ham ise khatm nahin kar sakate, jo hamen nahin karana chaahie, lekin haan, ham jald hee bhaavanaon ko samaapt kar sakate hain jaisa ki ham jaanate hain, ham ise ka upayog karake kar sakate hain takaneek, riphraming phir se taiyaar karane ka matalab hai ki nakaaraatmak sthiti alag aur doosare pariprekshy mein hai.
udaaharan;
us kaar chaalak ka krodh saamaany aur spasht tha, lekin, us gusse ko khatm karane ke bajaay, yah badh gaya; kyonki usane socha hoga ki kaar ke andar vaala vyakti shaant ya smaart kaam karane kee koshish kar raha hai, ya use dikhaane kee koshish kar raha hai, lekin agar usane us sthiti ko doosare tareeke se taiyaar kiya hai, jaise ki us vyakti ko kuchh mahatvapoorn kaam karana hai, ya shaayad kisee bhee chikitsa aapaatakaal ke kaaran, ya kuchh bhee mahatvapoorn, usake kaaran tejee se gaadee chala sakate hain, usakee dhaarana pooree tarah se galat honee chaahie, lekin riphraming, sthiti is tarah se, usakee bhaavanaon ko sakaaraatmak tareeke se sambhaalee hogee.
jisake kaaran vah apane krodh ko niyantrit karata, aur vah bach jaata, isee tarah, hamen nakaaraatmak sthiti ko sakaaraatmak mein phir se niyantrit karana, hamaare krodh ko niyantrit karana ya prabandhan karana hai, bina sochane ke baavajood ki ham sahee ya galat hain, jab ham milate hain nakaaraatmak bhaavana, yah badhata hai jaise ham sochate hain, jo ek badee samasya paida kar sakate hain, isalie yah behatar hoga, agar ham jitanee jaldee ho sake nakaaraatmak soch shrrnkhala tod den, isase pahale, jab bhee main udaas mahasoos karata tha, tab mujhe ek aadat thee udaas gaane sunane ke lie upayog karen
jo mujhe adhik nakaaraatmak aur kam mahasoos karata hai, kyonki yah nakaaraatmak sthiti se nipatane ka sahee tareeka nahin tha, nakaaraatmakata se nipatane ka sahee tareeka kya kaam karana hai jo sakaaraatmak hai ya koee kaam karane ke lie jo aapako sakaaraatmakata deta hai
udaaharan,
chalane ke lie ja rahe hain, komedee sho dekhane ke lie ya kuchh ajeeb baat hai, vyaayaam karane ya kisee bhee gem khelane ya yog ya kisee bhee kaam se jo aapakee bhaavanaon ko utthaan karata hai, aapako sakaaraatmak mahasoos karata hai aapako dukh kee baat ya nakaaraatmak nahin lagata
Number 3 (sahaanubhooti)
ek do saal kee ladakee aasha, ek bachche ko jameen par girane se dekhata hai, vah ro rahee thee aur usakee maan kee taraph bhaag gaee, aasha ne roya, kyonki vah us bachche ka dard mahasoos karatee hai, sahaanubhooti ka arth hai, doosaron kee bhaavanaon ko samajhane aur saajha karane kee kshamata.
yah samajhane ke lie ki ve kitana bura mahasoos kar rahe hain, aur apanee bhaavanaon ko saajha karane ke lie, adhikaansh aparaadhiyon ko. raipist, saikopaith, ek samaanata mein ek hai, unakee sahaanubhooti nahin hai, ve samajh nahin pa rahe hain ki peedit kaise mahasoos kar rahe the, jab ve utpeedan aur utpeedan kar rahe the, pareekshan ke anusaar, manochikitsa, saamaany shabd kee kursee ke beech ka antar samajh mein nahin aate hain, aur bhaavanaatmak roop se prabhaavee shabd maut, koee sahaanubhooti nahin, aparaadhiyon tak hee seemit nahin hai, aajakal, ham keval ham sab mein sahaanubhooti nahin dekh sakate hain, sahaanubhooti ka matalab hai, kisee par daya kee bhaavana, jise ham soshal meediya saiton mein dekh sakate hain kaee jagah jahaan log doosaron ke prati sahaanubhooti dikhaate hain lekin tee doosaron ke lie sahaanubhooti rakhate hain, aise log bahut durlabh hain.
jo doosaron ke dard ko mahasoos karate hain aur doosaron ko mahasoos karane aur any bhaavanaon kee saraahana karane kee koshish karate hain, aur unake lie kuchh karane kee koshish karate hain, impaithee sabase mahatvapoorn cheejon mein se ek hai, jo aapako bhaavanaatmak roop se buddhimaan banaatee hai, aur ham sabhee ko apanee sahaanubhooti bahoot zarooree hai. ab, sahaanubhooti ko sudhaarane ke mahatvapoorn tareekon mein se ek hai, aapako bahut aaraam aur mareej hone kee aavashyakata hai kyonki krodh aapako any bhaavanaon ko samajhane kee anumati nahin dega; bhaavanaen. aur apane krodh ko kaise niyantrit kiya jae, mainne aapako bhaavanaon ke prabandhan mein samajhaaya hai, phir; main vyaktigat roop se aapase anurodh karata hoon, aapakee sahaanubhooti ko sudhaarane ke lie, yah aapake lie phaayademand hoga, aur is duniya ko jeene ke lie ek behatar sthaan bhee banaayegai.
Number 4 bilding Relationship
us samay, jab amerikee aur amp ke beech yuddh chal raha tha; viyatanaam, aur chaaval khet ke beech mein sadak thee, ek said devid ek amerikee sainik apanee sena ke saath chhipa hua tha, aur doosaree taraph viyatanaam sainik chhupa rahe the, donon pakshon se goleebaaree chal rahee thee, achaanak, kuchh bauddh bhikshuon sadak par aae aur ve us raaste ko paar karane ke lie ek pankti mein ghaav laga rahe the, ve bahut shaanti se chal rahe the & amp; shaanti se, jaise ki sahee ya baen dekhe bina kuchh bhee nahin ho raha hai, ve shaanti ke saath poore sadak chalate hain, yah dekhate hue, donon taraph se phaayaring band ho jaatee hai. daood ne bahut bura mahasoos kiya, jisake baad vah aur unakee teem ladaee kee tarah mahasoos nahin karatee thee, devid kahate hain, shaayad viyatanaam sainikon ko aisa hee lagata hai, kyonki unake paksh se bhee koee bhee goleebaaree nahin huee thee. aur sabhee sainik apane sainy aadhaar par vaapas chale gae, is vaastavik jeevan kee kahaanee mein, har sainik ladane kee tarah mahasoos nahin karata kyonki bhaavanaen sankraamak hotee hain, jo aasaanee se ek vyakti se doosare sthaanaantarit ho jaatee hain
udaaharan
jab koee bachcha ya koee muskuraate hue chehare ke saath hamen dekhata hai, svachaalit roop se, ham bhee muskuraate hue mahasoos karate hain, aisa isalie hota hai kyonki hamaaree bhaavanaon ko doosaron kee bhaavanaon par bahut prabhaav padata hai, isalie yadi koee aapase gusse mein baat karata hai, aur badale mein, agar aap bhee baat karate hain us vyakti ko krodh mein, phir poore vaartaalaap krodh mein hoga aur parinaam achchha nahin hoga,
lekin, agar koee aapase gusse mein baat karata hai, phir bhee aap vyakti se shaanti se baat karate hain aur apanee bhaavanaon ka prabandhan karate hain to uchch sambhaavanaen hotee hain, ki vah doosare vyakti ke krodh ko bhee niyantrit karega; mainne dainiyal golem ke dvaara bhaavanaatmak khuphiya kitaab se is avadhaaranaon aur vichaaron ko saajha kiya hai, aapako is pustak ko padhana chaahie, kyonki main vyaktigat roop se mahasoos karata hoon ki bhaavanaatmak khuphiya hone se ham sabhee ke lie bahut mahatvapoorn hain yah vyavasaay, sambandhon aur lagabhag mein aapakee sahaayata karega pratyek pahaloo.
is pustak mein vyaapaar aur aadaton ke baare mein any mahatvapoorn aur upayogee gyaan shaamil hain, yadi aap vyavasaay mein ruchi rakhate hain ya aap jaise nasleey aadat banaane ya utpaad banaane kee ichchha rakhate hain jaise chehare kee pustak, tvitar aur googlai to aapake lie yah pustak padhana bahut mahatvapoorn hai.
apane doston aur parivaar ke saath is aartikal ko saajha karen taaki ve padhane ke baare mein jigyaasa paida kar saken aur aise upayogee soochanaatmak gyaan bhee praapt karen taaki ve sudhaar kar saken aur hamaare desh bhee vikasit ho saken aur aakhirakaar padhane ke lie dhanyavaad.
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